Baby boomers celebrate across a wide spectrum of religions. The Catholic church celebrates the rituals of Baptism; confession; communion; confirmation; marriage and the last rite.  Many other World religions celebrate similar human events, albeit in a different format.

Judaism celebrates birth; betrothal; marriage and events that commemorate a person’s religious ‘coming of age’ in much the same way as Catholics.

Psychological articles teach us that Buddhism rituals of worship differ from other religions in that it is not considered to be important to worship in a designated location such as a temple or church: home worship is considered to be just as valuable and rewarding.  A great deal of Buddhist belief is based on wisdom and common sense practises; being a decent human being is valued above all else.

Shinto baby boomers encourage the setting of shrines in the home and the office and a favorable business deal might just as easily be prayed for as the basics of health and happiness!  Offerings are made at a shrine and might be presented in white pottery containers.

In the Hindu religion, a Brahman priest could be invited into the home to preside over ceremonies that might be focused on the health and happiness of a pregnant mother and her unborn child.  Charms are often used to ward off evil spirits and in Hinduism, small events might be celebrated, such as a child’s first haircut!  The hair might also be presented as an offering at the temple.  Boys around the age of puberty are initiated into responsibility of the faith during a ceremony in which they are given a golden thread, to be worn over the shoulder: thereafter, they are known as ‘twice born’.

Islam is closely connected with Judaism and Christianity.  Moslems worship according to the teachings of the Koran; its messages interpreted by the Imam and the Mosque.  The faithful are called to prayer each day and are required to pray five times, facing Mecca.  Prayers are required to take place in a clean environment and take around ten minutes for each session.

Taoism combines a number of related elements.  Petitions to the Gods are a normal part of Taoist prayer along with a deep reverence for ancestral spirits.  Psychological articles note that a great deal of importance is placed on health and spirituality in Taoism and a great deal of Taoist ritual is rooted in folk lore and traditions as well as alchemy and herbalism.

Another religion that places a great deal of reverence on the wishes of ancestral spirits is Native Spiritualism of the kind practised by native American Indian baby boomers.  The power of spirit cannot be overstated by native spiritualists and ceremonial ritual is colorful, convincing and comforting.

Sikhism, founded in 16th Century Punjabi India, recommends the belief of the existence of immortal beings and faithful Seikhs refrain from ever cutting their hair or their beards!

Confucianism is based on the teachings of the ancient Confucius in moral, social and political matters.  Widely believed to be the chosen religion of Imperial China, famous sage Confucius’ (551- 479 BCE) teachings influenced East Asia for many centuries.

What do baha’ls believe in? Peace and unity, mostly.  The youngest of the world’s independent religions, it was founded to form a unique global administration system with elected governing councils covering around 10,000 localities. Bahá’u’lláh teaches baby boomers cultural diversity; environmental conservation and economic justice.

The fastest growing World religion?

Islam

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SOME HINDU RITUALS

Being a science graduate and a regular reader of scientific researches, it was hard for me to initially grasp certain concepts. But as I went more into my religion, the so called Hinduism, I realized that science has a very long way to go towards realizing life and death, before they outreach a Hindu ideology. I have tried to reason out some of Hindu rituals and these reasons are purely Vedic, put in my own words. I have honestly accepted the wrong that is practiced and more honestly elaborated the right that is there actually in the scriptures of Hindus.

OFFERINGS AND SACRIFICES

One year after my marriage, I along with my wife, went to a holy place of Lord Shiva, ‘Baski Nath’ in Bihar. We worshipped together, and when we came out of temple, to my surprise and dismay, what I saw was something I had heard from the critics. I saw, priests performing sacrifice of a goat. It was shocking for me as I saw them chopping off the creature and I saw such barbarism first time in around a temple. Hence, I was impacted deeply and my ideologies got challenged. I could not accept this as a part of my religion. I was never taught, at least, by my known ones about this. I always learnt that this religion suggested vegetarianism on top of everything. But this killing was done by the very priest, whom we believe. I told my wife, ‘I don’t feel like coming to this place again, unless I know the truth – the truth of the religion I believe.’ And I opened the books of highest regards again for answers – ‘Bhagwad Geeta’ and ‘Vedas’. I had been reading them earlier, but had never come across any text that said of killing in the name of God. I intensified my research on this – How did this happen then, if it is not in the religion? I went to various temples in various towns and met many priests. I interacted deeply with them and tried to understand their background as well in addition to their knowledge about the holy books. And soon, I understood where the mistake was.

First thing that I found was that not all priests were Brahmins by birth. They had acquired the profession as they found it easy to support the livelihood without any illegal means. This was religiously not challenged, as the religion described Brahminism (knower of Brahma or creator) only by deeds and knowledge and never by birth. This was confirmed by following scripture of Bhagwad Geeta, Chapter IV, Verse 13.

‘The fourfold caste was created by the differentiation of Guna (knowledge and behavior) and Karma (actions and deeds).’

Second, I found that not all priests, Brahmin or non-Brahmin, had profound and exact knowledge as in Hindu texts. They learned some of the verses and some of the commonly known philosophies, some rituals and some behaviors following which they became unquestionable priests.

Third and most astonishing of all was intrusion of political activists and external religions to defame the whole religion in a planned manner. There were few instances of Political relations with the priests and criminal incidences attached in some manner at those places. Anyway, my purpose was not to investigate and help law, my intention was to derive information regarding causes of such inhuman acts that went against my understanding of Hindu religion.

Anyway, I would depict the texts of Bhagwad Geeta to show what the religion actually says about sacrifices and offerings; following are the quotes from Chapter IV.

‘The process of Brahman, the clarified butter is Brahman, offered by Brahman in the fire of Brahman; by seeing Brahman in action, he reaches Brahman alone.’ – Verse 24.

The book first establishes a reason behind those sacrifices and beliefs. It says – first important thing is to understand that we act as per our perception and attitude. The ultimate goal achieved is totally based on our own configuration of understanding, nature and actions. Brahman is a stage of ultimate knowledge about Life, God and Creation. And even the stage of Brahman is achieved by rendering ourselves, dedicating our desire (that burns as fire within us), our vision and actions towards the process of Brahman. Here, starts the concept of offering, offering the very self to a Brahman, if Brahman is the fire (desire) within to be achieved.

‘Some Yogis perform sacrifices to Devas alone, while others offer the self as sacrifice by the self in the fire of Brahman alone’. Verse 25.

First part of the sentence starts talking about sacrifice to Deities, but do not clarify what is sacrificed. The second part reflect similar offering as in previous verse –the self sacrifice in the fire of knowledge (Complete dedication towards learning of truth).

‘Some again offer hearing and other sense as sacrifice in the fire of control, while others offer sound and other sense-object as sacrifice in the fire of the senses.’ – Verse 26.

It requires deeper knowledge to understand ‘sacrifice of sense-object in the fire of senses’. Vedas describes five basic work-sense organs and another five knowledge-sense organs. It describes the objectives of these sense organs and also binds them to the mind and ego of a person. Above sentence, by using ‘fire’ as a metaphor, indicates that it requires huge effort and continuous practice to control our mind’s motivation driven by the senses. In order to attain this control, a person has to sacrifice many desires and concentrate on the self, which is what the true meaning of Yoga is – as we will see ahead.

‘Some again offer all the actions of senses and the functions of the vital energy, as sacrifice in the fire of control in Self, kindled by knowledge’. – Verse 27.

Again it requires understanding what the actions of senses are and how are they different from the senses itself. What is meant above by vital energy? I have already mentioned above about ‘fire’ being correlated to the power of control in self.

‘Others again offer wealth, austerity, and Yoga, as sacrifice, while still others, of self-restraint and rigid vows, offer study of the scriptures and knowledge, as sacrifice’ – Verse 28.

And last of all, it has mentioned few of the practices performed in those days, when Bhagwad Geeta was written, some 5000 years ago. People at most offered wealth, austerity and rigid vows as sacrifice. Probably, this was the limit as further in the whole book; I never found anything about killing of animals as sacrifice. I have, thus every reason to believe that the practices has come into practice only after invasions.

It is also noticeable from the above texts, that no where does the texts tries to create boundaries. Unlike all other religions of the world, we never find Hinduism talking that you cannot do this or you are bound to do that. This is the first step towards creating a tolerant society. The detailed description of life, living styles, human, God and creations opens the mind of followers, leaving them in a positive mode of ever-growing knowledge and ever-improving attitude and life-style. This is the second important aspect of the religion that confirms peace in the society.

Anyway, what I found in the books was exactly what I had known about the religion. There was nothing about killing of animals and the knowledge was astoundingly of highest level, as I had always known.

Moreover, offerings and sacrifices as a culture inculcates a very positive attitude in individual and binds the society on ground of human values. I wonder how pure would be those days when people respected Brahmins and Brahmins would live upon the ‘Dan-Dakshina’ of people. The corrupted English version of ‘Dan-Dakshina’, is ‘Donation-Commission’. Actually, now we find people criticizing Brahmins for asking ‘Dakshina’ and they immediately categorize them as greedy. Unfortunately, they have forgotten that it is our culture to look beyond the greed of holding more and more property and help growth of healthy society. The first attitude that builds with the practice of ‘Dan’ is that we get freed from the feeling of Greed and attitude of holding things. The west practices the pride to take and hold, while we practice the pride to give and get satisfied. The power to give (‘Dan’) immediately takes our attitude to build satisfaction with whatever we hold – this is the hardest thing we find in the world to be gained – and it was so easily achievable in the ancient Hindu culture. There are numerous examples of such powers, Raja Daksh, Raja Harishchandra are very well known names, for example. The power to give also confirms with one’s ability to hold the power to build. Every individual, irrespective of their Varna, had the power to give ‘Dan’. This practice had many indirect attitude build effect in disguise. Respect towards Brahmins and poor immediately killed individual arrogance and helped him to learn and earn more and live a satisfied life. Fortunately, it still exists in some shape – what is needed is to regain it with respect and in pure forms. This might look absurd to people brought up under western education style, but let them then come up with a suggestion of how would they evolve a culture of highly satisfied society, a society that knew to respect Worshippers of Lord, a society that knew to regard Guru and elders, a society that had every children free from diseases and mental illness.

COW WORSHIP

Hindus do not only worship Cows. They worship countless creatures and things around. Before commenting on this as an insane activity or meaningless act, one must first define what they exactly mean by worship. Having done that, they would end up in discovering a big gap between the meaning of worship in Hinduism and in other religions. For Hindus, worship is a shape of highest regard, love and faith. These three things are required by every individual irrespective of religion, region, beliefs, color or creed to exist. Thus, a Hindu would worship his parents, teachers, natural powers, and overall God with true understanding. The question remains – why cow?

According to Hindu philosophy, there are at least six kinds of mother:

1. Mother who gave birth

2. Mother who brought us up: Often mother who gave birth also brings us up, but is not necessary case and hence who brings us up is a mother.

3. Mother who is source of our life: Those natural powers which are feminine in nature, like power of a woman, love of a mother, etc., often worshipped as Deities.

4. Mother who holds us as we are: Our motherland, which has fed us without any condition

5. Mother who feeds us: The Cow who feeds us throughout our life

6. Mother who is seen as a mother by others: Our ‘Guru’ mother, our friend’s mother, any woman who is a mother, any elderly lady, etc.

Thus, Hindus consider Cow as mother. Motherhood according to Hindus is the greatest relation and of highest regard – higher than the understanding of God. In fact, Hindu philosophy has proven that God cannot be realized without the love for mother. The very basis of our existence is our mother. Hindus respects and worships not only this relation, but also the responsibilities and feelings that this relation holds. A mother gives birth to a child, brings him up, feeds him, enlightens him, and supports him in all circumstances (good or bad). Cow is one among all animals who feeds us throughout her life. There are huge numbers of milk products that we consume throughout our lives. Children, who do not get their mother’s feed, often are supported by cow milk. Hence, cow milk is one primary food that supports our life system.

And it is not just for the reason of feeding, Hindus worship cow. Cow is a natural power as well. Hindus used to wash their house with Cow Dung, a very healthy methodology to keep diseases away. Urine of Cow is used in curing many deadly diseases including cancer.

It is just not the usage for which Hindus worship cow. Cow is one of the most humble and harmless animal. Hindus are not brutal who would just overlook the suffering of these humble creatures for the sake of their dirty taste of tongue of which there is no end. Hindus realize that these creatures are as live as us, and they suffer as deep as us. Thus, if they are responsible in holding our life, they are worth worshipping as our own mother. This is a value for a Hindu, a value that helps a Hindu to deliver high contribution towards human society also. Such morality of social betterment starts developing from awareness of these things.

Unlike the west, where every human pet dogs and cats, Hindus used to pet cows. It is up to the thinkers to decide which is better – living with cats and dogs or living with cows. We very evidently find the result of reducing cows in the country in terms of consumption of contaminated milk and milk products. On 11th July 2007, India TV had released news related to Animal Fats being used in production of ‘Ghee’ in huge quantity all over the nation, and largely at ‘Aligarh – Uttar Pradesh’. It is but obvious that demand of ‘Ghee’ and milk products ever remains as they are life supporting food in India. But to meet the demand, there are not enough cows left to provide sufficient milk – the alternative is ready – take out fats from killed cows and other animals, process it and present it to the nation as a Milk Product. It is up to the people of this nation to decide – they want to have pure Milk from Mother Cow, or they want to feast on Fat Milk from Dead Animal.

MARRIAGES, SEX AND DOWRY

The world knows that Hindu families are the strongest families, in the sense nearly all cases they do not break apart. What is the secret behind this? Is it because this is a mail dominated society? I do not think so – there is no society as much dominated by mails as Muslim society, but they are not stable in nature. Then is it because women are bound to worship and obey men? I do not think so, because women worshipping men is just one part of the coin, the other part containing men worshipping women. As I said earlier, worship in Hinduism is not bowing before an image, idol or human. Worship means realizing respect, love and faith all together. And it is this form of worship that existed in every Hindu family. Surely, this is one of the important fact that held Hindu families intact.

The natural reasons start from the way the partners start their relations. The two genders are created by nature to realize an important aspect of the same nature – Sex. Every creature had this capacity, but all other creatures than human practiced it only under natural influence and for the pure purpose of reproduction. And obviously, the act is momentary in nature. Thus, Hindus seriously believe that Sex as considered as physical enjoyment is temporary in nature and if practiced in an uncontrolled and unnatural manner takes away mental peace and strength required to hold family intact. Thus, premarital sex and extramarital affairs was not allowed and is looked at with disregard even today. Among the marriage partners too, sex was not a very important aspect and depended upon the moods of partners. For a Hindu woman what is more important is holding on the value of virginity (Virginity in natural terms means biological virgin, but in philosophical terms it meant holding the values of the family she belonged to, maintaining the reputation that she held a strong concern about her life and prestige of her family) and delivering all to one and only one man, a man who is a partner of life-time and not one time sex partner. Sex is the last thing to be given to the partner, as it is a power of a creature that can produce life. This power was not taken granted by Hindus, and they always were of the opinion that no scientific power can also achieve the greatness of producing life. And hence, proper utilization of this power was a necessary condition. And to make this act a respectable realization, the power was even attached to one of the deities. And this respect created an atmosphere where it was possible only after marriage and with husband alone. The relationship was further strengthened by the meaning of God attached to each of the partners, thereby making sure that no other individual proved to be superior to a woman than her husband and she ever remained committed to her husband. A similar meaning of Goddess was attached to the woman keeping the man in boundary of belongingness. Moreover, this had a very positive impact on the society in terms of health and morale of child produced. There used to be nearly no health hazards due to sex, forget about AIDS and other western world gift of sexual diseases. Children produced used to be of pure nature and were not impacted by the temptations of sex and other harmful manners.

The way Hindu marriage takes place play a very important role in keeping the family intact. Love marriage was there but not too common in practice and most of the times, it used to be arranged marriage.

There exists a difference between the two types of marriages. While love marriage takes place because partners know each other, as it seems to them for few years, and decides to get into the boundaries of marriage. And here lies the weakness of love marriage; the couple thinks that they should get bound by marriage, when actually they are already bound. Thus, they fail to understand the boundaries and its meanings as they have unknowingly already gone through it. Another drawback of love marriage is that in most of the cases love is not formed out of understanding; it is formed out of attraction. It is the attraction that binds two individual for some moment, at least till before marriage. After marriage the illusion breaks the two persons come to their reality. If they both are of same nature or either of them is adjusting, the relation persists, else they part. Thus, having an adjusting nature as one’s own character is a necessary condition for the stability of love marriage, which is not realized during the illusion of attraction which always sees compromise to meet adjustment.

Unlike love marriage, arrange marriage starts with an understanding and adjustments preset in mind. Though it appears that this adjustment is done mostly by the girl, in reality both partners make this adjustment. The girl has to go and fit in the space of husband and his family, while the husband and his family have to create space for the girl to fit in. Love follows through the committed nature of the wife and this love is not an attraction, it is a responsibility and overall it is a relation that has started with the name of God and develops so deep that even if the partners are to extreme opposite natures, they do not depart and learn to live together in support of each other. Thus, there is no illusion, no preset conditions that is required for the stability of the family formed out of arranged marriage, it is simply out of high value process, and they live together life long.

The only concept wrongly introduced into arranged marriage is dowry. In fact, dowry was never a drawback in ancient Hindu society. To my knowledge, there was no concept as dowry at all or else I would have found the word ‘Dahej’ (the Hindi word for Dowry) many times in myths – I did not find it even for a single instance. Dowry is the name given by English historians and Long Leaders of this country to ensure that Hindus have one more criminalized practice in their religion. Hindus never knew Dowry. The practice of Hindus was based on ‘Kanya Dan’ meaning donating the daughter. This again looks bad – but it simply means the ‘Daughter have to start a new life hereafter, her husband being her primary responsibility’. ‘Kanya Dan’ is a phase of change of life from being under parenthood to being a parent. Thus, this was an important stage of life, which if it was not deep routed; families in Hindus would have also seen the fate of Muslims and Christians. And hence there were ceremonies and rituals attached to this, ceremonies to cherish the start of a new life and rituals to start it with purity and firmness and under the support of God. It is important to understand that woman after marriage goes to the husband’s house and husband’s house is her own house thereafter. She dedicates the rest of her life towards the benefits of her husband and does all that is within her capacity to see that it flourishes to the maximum. And hence, woman is called as ‘Goddess Laxmi’ of every house.

Indian societies, as per law, had the practice of dividing parental properties only among the sons and not daughters. And thus, daughters enjoyed property of her husband and no of her brother, keeping in view that a balance was required as her brother would also have a family to hold and her share in it would reduce his strength. Even today, this is a general culture and not a necessary religious law. And hence, as a parenthood out of love for the daughter, parents used to furnish their daughter with as much richness as possible so as to make sure it did not effect son’s share, though in Indian families of high values brothers were ever ready to sacrifice everything for their sisters. And the offerings were taken as gift of love by the parents of husband side. Nothing seems to be wrong by now, as all is happening by mere feeling of love and sacrifice.

Slowly in modern India, this offering took shape of demand from the husband side. How, when and where it started – no one knows. But it started only in recent centuries during late British invasion. Probably, seeing this high culture of love and sacrifice, English Historians through their devastating imagination, first gave it a shape of dowry on papers, which passed on as information down to the societies rich and poor who were fighting for their own existence and had little to ponder on their original values. Anyway, what is given a name of dowry was simply an instance of love within a family.

No doubt, this has taken to somewhat a bad shape now days in some of the families. But even now, dowry is not a hard and fast rule followed during marriage by all families – it is still a gift without demand. Government and law, if finds it wrong, they are themselves incomplete to implement the equality practice of parental property being distributed to the girls as well. And many times, the media makes a hype of events that are occasional and impose it to the whole community practicing it.

DEATH RITUALS

Hindu science has realized that every creature is composed of five basic elements (Panch Mahabhuta): Sky, Fire, Air, Water and Earth (Described in detail in Chapter ‘A Hindu God’). The science says that death is a phase of transformation, which cannot take place effectively unless the composing elements are disintegrated back to its originality. If the body is cremated, it would be a process of submission of body only to the earth. And hence, the process of burning was accepted which allows the Sky, Air and Fire part of the body to disintegrate to their respective elements immediately during burning. The remnant thereafter is earth, which is then allowed to be submerged in River, disintegration to get further back into Water and Earth elements.

Moreover, the long process of Ritual brings in the families together, helping the effected family to complete the process, which goes on for at least 10 days. One of the major reasons of having a long phase ritual was to allow the family under the coverage of other relatives, settle against the setback. Though the pain remains, but the family learns to live further and live without any negative attitude developed due to the incidence.

TEMPLES – IS IT JUST FOR WORSHIP

It first appears to people that Hindus go to temple just for worship, and worship idols. The perception is one of the many threads that bind a Hindu to the temple.

If one sees the shape of the temple and the way it is build nearly always with stone, one would surely develop some meaning out of this. The shape and the use of stone together keep the temple cool at all temperatures. Moreover, use of water inside it by the worshippers further cools it. Thus, Hindus also go to temples during day hours, particularly in summer to find naturally cool and peaceful place.

Temple in India has always proven to be the best Stress reliever. People undergoing to whatever level of stress, simply visit the Temple, render some prayers with their heart and faith and find peace by staying there for some hours. Thus, we have seldom found people in India committing suicide, barring for those who have adapted to western philosophies. As the stress gets controlled, many more unsolved health problems, emerging in modern world are yet absent among Hindus.

HINDUISM – THE TRUE WAY OF LIFE

Truth is simple and eternal. Truth does not require any cosmetic to show off itself. Truth is what is holding the world. But, when truth requires another truth to prove itself, when truth is not accepted as simple as it is, we find people adding the word ‘True’ before the fact truth. Thus, when western people didn’t know that Earth was spherical and some notion of it being spherical developed – people were found to be saying ‘The earth is truly spherical’. Thus, to falsify a false belief that was truth in the mind of people, we use the related words of truth in order to emphasize upon the reality. The earth is spherical is enough to say that it is simply spherical. But the usage of word ‘truly’ enforces knowledge upon ignorance. Many times the emphasized usage of such words becomes a habit and this is well understood by people then. Thus, Hinduism is a way of life – was simple enough to speak about its truth. But, when other religions repeat this for their religion also, it seems like the say ‘way of life’ is stolen or made common. And hence, it now requires differentiating Hinduism again on the same ground. Thus, the topic here has to be now ‘The True Way of Life’.

The life-style of Hindus is configured more as per the rules of Vedas, as propagated to them through saints. As the world of chemistry and biology are secrets of nature unfolded in the world of materialism, so are the Vedas facts of nature unfolded in the world of both material and non-material. While it becomes meaningless now to remember who found which Chemical element and compound, and the whole focus remains on understanding the Chemistry world, so do the Vedas overall focus is to develop humans to the heights of God. The saints in India undergo years of studies and Yoga practices in places like Himalayas, before attaining to saint hood. They then come back to the normal life stream, with the single idea of making people healthier in understanding and leading their life. Thus, unlike all other religions and societies of world, Hindu saints run trusts purely for the purpose of promoting a healthier life-style, among the Hindus particularly. Unlike all the trust of Muslims and Christians, who use their fund for conversion, these trusts of saints help poor and ill section of the society to come up to normal life-stream. They do not teach anything that goes against Islam or Christianity or against any other religion of the world. They even do not talk anything about Hinduism. They are the greatest philosophers of the world and they teach only life-styles.

Thus, the societies of Hindus are formed by these saints and the saints in turns are formed by Vedas. The society practices Vegetarianism, at least by the knower of Vedas or true followers of these saints, they believe in God, they believe in peace, they believe in humanity, they have pity for animals and other creatures of earth, they understand the importance of life of all existence on earth. Hence, they prove to be the most peaceful and tolerant society on earth.

No other religion on earth has such unbiased existence, and this makes Hinduism as a way of life. It is not a statement, just for say. The statement has its presence in every house of a Hindu.

And this is the reason, highest personalities like Sri Aurobindo and Swami Vivekanand, had to say that if India has to rise again, it has only option to take shelter of Vedas. Because, Vedas are books of highest values, and greatest natural science and no other religion or book in the world can bring in identity or leadership to Hindus than Vedas. Vedas are our originality and we can lead the world only in our original foundations. In all other methodologies, we would simply be the followers. Our identity remains in retaining and promoting what we have. We lose ourselves in order to follow the faiths and practices of other countries, which actually stands far immature in contrast to Vedic formulations.

I do not say that a Hindu should stop learning of western cultures. I simply say that Hindu should not let western culture indulge in their culture. Under the modern education system, as already in practice a Hindu should additionally go ahead to learn Vedic science so as to realize the better part of modern education. For Hinduism is all about eliminating ignorance with the light of knowledge and the highest knowledge of all sciences, the deepest and the purest is the knowledge of Supreme for a Hindu, that can be realized by direct perception, endowed with immense merit and of imperishable nature.

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Gautama Buddha (560-480 B.C.E.)was born a prince in the Sakya or warrior caste, the second highest in the Hindu faith of India. His mother died when he was young and the boy was brought in luxury with servants in a palace.
When Gautama was 29 and just after the birth of his son he felt the need to leave and felt great sorrow at leaving his family. He wandered across the fertile Ganges plains to the tree covered hills of Vindhya hills where he lived for six years.
Here Buddha practiced the usual ways of the ascetic then common among holy men in India. He shaved his head and beard, put on the yellow robes and tortured his body with long fasts and every known form of physical mortification.
He became known as a pure man yet the truth seemed to escape him until he awoke from a fainting fit from hunger he awoke as light came like a flash to his mind.
All the fasting, the suppression and control of the breath, the fasting were leading him to enfeeblement of mind and body. To reach unclouded reason, flawless thinking, surveying the processes of thought, acquire clarity of vision and unadulterated experience, a person must have proper food and lead a healthy life.
Buddha was thrilled by his discovery but his disciples were so shocked that their master would turn away from constant suffering and all left him. The day that followed has been said to be one of those defining moments in history.
Left to himself Gautama walked the forests in now Bihar and sat by the banks of the River Neranjara where he sat under a wild fig tree. Here a lady presented him with a dish of milk which invigorated him.
And it is said there, after his ranging through every emotion known to humanity from blackest despair to sublime hope. Gautama found at last the peace and certainty he sought. Truth was revealed to him and he became the Buddha, the Enlightened One.
Followers became drawn to him from the great and ancient Hindu religion, which caused consternation among the ruling courts. The caste system which Buddha rejected held that all were born into one of five levels of caste, with the ruling court on top.
Next were the warrior caste to protect the court, then down to merchants who were needed for trade and wealth, the higher skilled laborer, and at the bottom the Untouchables. They were all stuck in their positions for life, an Untouchable could never work his way up into court. This is changing now in modern India finally.
Buddhism exported better in other nearby lands, where the gentle teachings allowed all to reach heaven, or Nirvana by living pure lives and forgoing excess. Buddha has long since taken on more oriental eyes and the fat belly in south east Asia, Japan and again now in China.
It seems the feeling of empty lives is driving young affluent coastal Chinese to be meditating in city parks and the authorities are so far able to realize this is not threat.
People are reporting happier lives and feeling more calm. What came to the West in a faddish wave in the 1960 era and has shown evidence of reducing high blood pressure and many calming effects. Good news circles the world in way and waves that can be very good news.
We will carry these thoughts into further articles that had Gautama be the first to break through the Hindu anger about his greater freedom to a rather court style Nirvana that was not sure Untouchables were ever going to more than the septic brigade.
Buddha overlapped their eight steps which might have you become a cow or monkey on your steps through reincarnation. He added a fast track that anyone could choose to make it to Nirvana or Eternal Bliss or Heaven in this life if one lived a pure life and learned the four basic truths.

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India is a very diverse country. “Unity in diversity” is a phrase which perfectly captures the essence of the country. The most prominent religion of India is Hinduism. Hinduism is perhaps the most diverse religion existing on earth. The are a number of sub-divisions of the Hindu religion and each of them has its own culture and tradition. In a similar way, each sub-division has given birth to numerous Hindu baby names. You can easily see the diversity in the names that you will come across.

Naming of the child is a very important occasion in the Hindu religion. Unlike other religions in which the baby is named immediately after it is born, Hindu religion has a separate ceremony devoted to the naming of the child with a Hindu Baby Name. One of the basic considerations behind naming any child in the Hindu religion is to ensure that the name will take the child to a life of immortality. This is actually a superstition but something the Hindu religion devotedly believes in.

Most of the Hindu Baby names are based on some divine quality, holy people, sages, saints, Gods or Goddesses. It is this quality of Hindu Names that makes them so unique and exotic. What’s more, many of the parents of the Western countries have no started naming their children on Hindu Baby Names. People now prefer Hindu Names as opposed to conventional Christian names like William and Mary because they believe that the uniqueness of these names will make their children stand out in the crowd.

The sources of Hindu Names are many. Hindu names are derived from names in Sanskrit, Buddhist, Hindu, and even Christian based names. The basic consideration behind a child being named with a Hindu name is success in wealth, power and leadership roles.

Hindu Baby Girl Names basically convey beauty, grace and fertility. In the Hindu Religion, a woman is considered to be the goddess (in-charge) of the house. Hence, Hindu Baby Girl Names are derived in such a way that they inspire love for family and children as well as beauty. Examples of Hindu Baby Girl Names are ‘Anita’ meaning ‘grace’ and ‘Charu’ meaning ‘beautiful picture’.

Hindu Baby Names are generally associated with a heavy sense of love and respect in the family. As said earlier, the naming ceremony is a grand event in a Hindu family. Thus, a name in a Hindu family is significant not only for the person with that name but also for the family members including grandparents. The grandparents especially keep each and every piece of information about the name starting from its meaning to its historical background.

Thus, in conclusion, it is the beauty and grace of Hindu Baby Names which makes them very attractive prospects for new parents. While some of the other names have lost their appeal over the years, Hindu Names have been inspiring and gracing the newborn with the same elegance for centuries together. So if you are new parent searching for an apt name for your baby, why not give him/her a Hindu Baby Name?

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Hindu Weddings in India are known for its great pomp and show. The wedding ceremonies extend over a period of four to five days. These ceremonies are based on great Indian traditions and customs. In addition to this, the Indian weddings are considered as an important sacrament of the Hindu religion. Hindu weddings are one among sixteen cultural practices a devout Hindu has to go through. Hindu marriages are not only a union of two hearts but two families as well. For this holy union a large number of customs have to be followed. These customs are divided into three parts, pre-wedding, wedding and post-wedding ritual.

The Pre Wedding Rituals are beginning of wedding ceremony. The pre wedding rituals consists of engagement, tilak, sagai, sangeet and mehandi. The Engagement ceremony is marked by the exchange of rings by prospective brides and grooms. The next ceremony is Tilak ceremony, wherein the girl’s brother applies tilak (red mark) on the groom’s forehead and offers him gifts. Next is the Sagai ceremony wherein bride and groom sides exchange gifts. The next part of pre wedding rituals is Sangeet ceremony, in which women and girls of both the families sing and dance to enjoy these moments. The next and last part of the wedding rituals is Mehandi ceremony in which mehndi or henna is applied on bride’s hands, palms and feet in an artistic way. It is one of the important aspects of Hindu weddings in India.

On the main day of Wedding the wedding ceremony begin with Jaimala, the ceremony in which the bride and the groom exchange flower garlands in the presence of their friends and relatives. This ceremony is followed by Kanyadaan for which the bride and groom arrive to the mandap to perform this custom. This ritual is considered very significant because it is the ritual in which the bride’s father gives his daughter’s hand to the groom. This moment is sanctified with mantras chanted by priests. The next thing is Mangalpheras which is performed around the holy fire. The couple also take the seven vows called Saptapadi, and make promise to stand by each other through all thick and thins. This ceremony is followed by the groom putting sindoor or vermillion in the bride’s hair parting. Then the groom ties mangalsutra around the bride’s neck.

After completion of wedding ceremony the Post-Wedding Rituals starts. The post wedding rituals consist of vidaai and reception. The Vidaai ceremony is the event in which bride leaves her ancestral home to join grooms family. When the couple arrives at the groom’s house, the proud groom’s mother welcomes them with aarti. After completion of some other rituals a grand reception party is organised to introduce bride to the grooms family and society.

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Moksha, also known as mukti, is the Hindu term used for the liberation of the soul from the wheel of karma. For the Hindu, the chief aim of his existence is to be freed from sarnsara (the binding life cycle) and the wheel of karma with its endless cycle of births, deaths and rebirths. When one achieves this liberation, he enters into a state of fullness or completion. This state can be attained through death or preferably while one is still living.
Moksha can be achieved through three paths: (1) knowledge, or inana; (2) devotion, or bhakti, or (3) ritual works, or karma. One who achieves moksha before death is known as jivanmukta. The greatest champion  of this Hindu faith in the modern age is the Father of The nation MAHATMA GANDHI himself.The great Hindu Text of Bhagavat Gita is but the expression of this faith and it is the quintissence of all that is said in all the Upanishads, the Srutis and Smritis.

In the inception I alluded to the Vaavu Bali ( on newmoon day ) in the month of Karkitakom ceremoniously observed by the eldest son for the release or liberation of the atman of the dead from the cycle of births and rebirths leading to the realisation of the Self. To speak the truth I cannot affiliate myself to the faith in a life after death. No one can expound the enigma as it seems that no one returns after death to this world to extricate the knot of birth, death and rebirth…The argument will go on and on …….

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The Vedas- The Vedas are the ancient religious books of Hinduism. Among the four Vedas- Rig Veda, Sama Veda, Yajur Veda and Atharva Veda, the Rig Veda is the oldest of all. All the Vedas have immense spiritual value and include incantations, hymns, metaphysical contents and the rituals that were practiced in ancient India.

The Vedic philosophy has been continued in the Upanishads and they explain how the atman (soul) can merge with Brahman (the ultimate truth) through spiritual ways like meditation and thoughtful observation. The Upanishads also elucidate the doctrine of Karma (the collective effects of one’s actions).

The Puranas, another type of Hindu religious books narrate the entire history of the cosmos, from creation to devastation, the successive generations of the kings, demigods and valiant heroes and so on. There are about seventeen to eighteen canonic Puranas that are classified into three divisions- Brahma, Vishnu and Shiva( all named after Hindu deities).

The Bhagavad Gita or the Gita is considered the Holiest Book of the Hindus and consists of philosophical exchanges between the Lord Krishna and the warrior prince – Arjuna. In fact it an excerpt of the great Epic- Mahabharata and elaborates on devotion, duty, meditation, selflessness and other subjects of Hindu philosophy. Ramayana is another famous Epic in Hindu religion.

The ‘Code of Manu’ or the ‘Manusmriti’ also forms a part of the Hindu religious books and typifies the social codes of the caste system pertaining to the Brahmins.

Vedanta, or the philosophy of the Upanishads, is lofty, sublime and unique. The Western philosophers have paid their tribute to the ancient seers of the Upanishads. They have been amazed at the lofty heights scaled by them. Schopenhauer studied the Upanishads and meditated on the thoughts of the Upanishads just before going to bed. He said: – The Upanishads are the solace of my life and they will be solace to me after my death also. -

The Raja-Yoga system of Hinduism is also splendid and unique. The lessons are immensely practical and highly instructive. No system of physical exercise on the surface of the earth can compete with Hatha-Yoga. Kundalini-Yoga is wonderful. Hence the Americans and Europeans are in search of Hindu Sannyasins and Yogins. They visit the Himalayas frequently in quest of Yoga teachers. Some are living under Hindu Yogins as disciples and are practising Yoga. Many Europeans and Americans are even now Hindus by faith and practice, though they are born Christians. They practise Raja-Yoga and Vedanta.

vedas have four parts – samhita, brAhmaNa, Aranyaka & upanishat. The samhitas are the core part of vedas. They are full of mantras. brAhmaNas help in the application /interpretation of the vedic samhitas. Aranyakas and upanishats are the philosophical part. upanishats cover a spectrum of analysis of the God and relation to It for the soul. They are the benchmarks (prasthAna) in Hindu philosophy. So the philosophers when establishing their concepts proclaim that their theory stands good with the benchmark upanishats. The essence of the Upanishads is brought out in brahmasUtra composed by vedavyAsa, the one who organized the Vedas. The four categories of vedas are Rig, yajus, sAma, atharva. Vedas are the voice of the Divine preserved as it was heard by the sages and hence they are called shRuti. There is another set of scripture are the things remembered from the voice of God. They are called smRuti. The Bhagavad- Gita is considered by eastern and western scholars alike to be among the greatest spiritual books the world has ever known. In a very clear and wonderful way the Supreme Lord Krishna describes the science of self-realization and the exact process by which a human being can establish their eternal relationship with God. In terms of pure, spiritual knowledge the Bhagavad- Gita is incomparable. Its intrinsic beauty is that its knowledge applies to all human beings and does not postulate any sectarian idealogy or secular view. It is appproachable from the sanctified realms of all religions and is glorified as the epitome of all spiritual teachings. This is because proficiency in the Bhagavad- Gita reveals the eternal principles which are fundamental and essential for spiritual life from all perspectives and allows one to perfectly understand the esoteric truths hidden within all religious scriptures. Many great thinkers from our times such as Albert Einstein, Mahatma Gandhi and Albert Schweizer as well as Madhvacarya, Sankara and Ramanuja from bygone ages have all contemplated and deliberarted upon its timeless message. The primary purpose of the Bhagavad- Gita is to illuminate for all of humanity the realization of the true nature of divinity; for the highest spiritual conception and the greatest material perfection is to attain love of God!

World Top 10 – Largest Hindu Populations

Country Hindu Population India 755,135,000 Nepal 18,354,000 Bangladesh 15,995,000 Indonesia 7,259,000 Sri Lanka 2,124,000 Pakistan 1,868,000 Malaysia 1,630,000 USA 1,032,000 South Africa 959,000 Myanmar 893,000

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Hindu religion is the richest religion with respect to values, customs & traditions. Customs and rituals are transferred from one generation to another which enhances the integrity of Hindu religion. Hindu religion is well known all over the world for its mysterious methodology and colorful festival celebration.

In Hindu families, parents inculcate “Sanskars” in their children since birth. Hindu religion have rich & royal heritage, tinted with vivid colors of cultures, values,customs, traditions, believe etc.

In Hindu religion, parents start searching for life partner for their wards when they are of marriageable age. They shortlist some prospects, then cross check the family background of groom, education qualification, earning, own/rented house etc or verify the family background of bride, educational qualification, beauty etc of bride. Hindu religion followers believe in horoscope match and kundli milan. After verification, families, bride & groom meet to know more about each other. If every thing suits then bride & groom are engaged and marriage is fixed and date of wedding is taken after consulting the priest/ pandit.

Hindu Marriage depicts chanting of “Mantras”, crowd of relatives & friends, decorated madap, loud music, beautiful bride with heavy “Lehnga” and “Jewellery”, Groom with “Sehra” and “Sherwani”. In Hindu Marriage various rituals are performed like Roka, Sagai, Tilak, Haldi, Mehandi Ceremony, Ladies Sangeet, Barat, Jai Mala, Phere, Kanyadaan, Vidai etc.

Hindu religion has wide branches in form of different castes, sub-caste so the rituals followed at marriages, but in every castes or sub-caste one thing is common that is joyful spirit of Hindu marriages.

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Ganesha is the youngest member of Lord Shivaâ??s family and is known to be very dear to all the Hindu deities mentioned in the Hindu mythology. Though, there are many famous tales associated with the birth of Ganesha or Ganesh, the most popular is that in which his mother prepares a statue from clay and blesses it with life. The statue turns into none other than Ganesha, who is known to be fond of sweets. The following information talks about other members of the family to which Lord Ganesha belongs.

Shiva, the Destroyer

Lord Shiva, the father of Ganesha, is one of three supreme Hindu Gods, the other two being Lord Vishnu and Lord Brahma. Known to reside at Kailasa Mountain, Shiva is worshipped with different names like Sankara, Rudra, Neelkanth and many more.

Shiva is held responsible for unknowingly cutting the head of his own son, Ganesha, when the latter denied him permission to enter the quarters of Goddess Parvati, Shivaâ??s wife. However, Shiva restored Ganesha to life after discovering the latter to be his own son. Apart from that, Shiva also announced that Ganesha would be worshipped before any other God or Goddess by people in the universe during any type of ceremony.

Parvati, the Shakti

Goddess Parvati, popularly known as Shakti, the power, is the mother of Ganesha. The Goddess is considered to be the centre of whole of the energy prevailing in the universe. Parvati is believed to be the second incarnation of Sati, the first wife of Lord Shiva. Kown by other names like Gauri, Bhairavi, Bhavani and many more, Parvati is considered to be very near to her son, Ganesha.

As mentioned earlier, Parvati created Ganesha as a statue from clay to guard the quarters, while she went to take a bath. Apart from the story mentioned in the last section, another famous tale tells how Ganesha got an elephant head. Ganeshaâ??s head was turned to ashes, when the cursed God Shani had a look at the newborn child. However, Lord Vishnu soon replaced Ganeshâ??s head with one of elephant.

Famous Ganesh gifts consist of portraits and statues, depicting young Ganesha with his father and mother.

Kartikeya, the Brother

Kartikeya or Skanda is the brother of Ganesha, though their birth chronology is a matter of debate. Kartikeya is a popular deity among South Indians and also the residents of countries like Sri Lanka, Malaysia and Singapore. As per the legends, Ganesha once defeated his brother in a competition by acting wiser.

Riddhi and Siddhi

Though Ganesha is believed to be a bachelor, in some parts of India, he is believed to have two wives, named Riddhi, who represent prosperity and Siddhi, who represent the spiritual power. It is also believed that the Lord has a third wife, named Buddhi, representing wisdom.

Shubha and Labha

Shubha and Labha are known to be the two sons of Lord Ganesha, the former representing auspiciousness and the latter one representing profit.

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